Religion and the Church were important to political and social life during the Hundred Years War. The Papacy, bishops and other Church authorities could influence diplomacy and royal legitimacy, while religious ideas were used to justify warfare and shape attitudes towards the conflict.
The period also witnessed major divisions and challenges within the Church, including the Avignon Papacy, the Western Schism and growing criticism of ecclesiastical authority.
Religion and the Church
The Papacy
The Papacy was an important diplomatic and political force during the Hundred Years War. English and French rulers sought papal support for their positions, while the location of the Papal court at Avignon brought the Papacy into particularly close contact with the French monarchy.
- The Avignon Papacy and its relationship with the French monarchy.
- The return of the Papacy to Rome in 1377.
The Western Schism
The division of the Catholic Church between rival Popes from 1378 added a further dimension to the political conflicts of the period. England generally recognised the Pope at Rome, while France supported the Pope at Avignon, making papal allegiance part of wider European diplomacy.
Crusading and Religious Warfare
Crusading remained an important feature of medieval political culture. During the Hundred Years War, crusading could be used to give military campaigns a religious purpose, particularly when directed against opponents of the recognised Papacy.
- The Bishop of Norwich’s Crusade of 1383, also known as the Despenser Crusade.
- Crusading and the wider European conflicts connected to the Hundred Years War.
Joan of Arc and Religious Authority
Joan of Arc’s claims to receive divine guidance became closely connected with the French struggle against the English. Following her capture, questions about her visions, conduct and religious beliefs became central to her ecclesiastical trial.
Religious Reform and Heresy
The later fourteenth and early fifteenth centuries saw growing criticism of aspects of Church authority and practice. In England, John Wycliffe challenged established ideas about ecclesiastical authority and the wealth of the Church. Other individuals faced investigation or prosecution when their religious beliefs or claims were judged unacceptable.
The Church and Warfare
Warfare affected churches, monasteries and religious communities as well as the populations and territories through which armies travelled. Religious institutions could suffer from military occupation, destruction and financial demands, while clergy and ecclesiastical institutions remained involved in the political and administrative life of the kingdoms at war.
Religion was therefore not separate from the Hundred Years War. The Church could provide authority and legitimacy, religious divisions could reflect wider political rivalries, and warfare itself could be presented in religious terms.
Further Reading
- A. K. McHardy, “The English Clergy and the Hundred Years War”, Studies in Church History 20 (1983), pp. 171–178.
- Diana Wood, “Omnino Partialitate Cessante: Clement VI and the Hundred Years War”, Studies in Church History 20 (1983), pp. 179–189.
- Dominique Le Tourneau, “Irregularities in the canonical trial sued against Joan of Arc, the Maid of France (January–May 1431)”, Prawo Kanoniczne 59, no. 4 (2016).
- Daniel Grigat and Gregory Carrier, “Gender Transgression as Heresy: The Trial of Joan of Arc”, Past Imperfect.